22.
If I’m arguing for a return to the notion that theatre is not just an experience you have but a place you go to congregate with others and share that experience, we had better for a moment consider the site-specific. This is a category of work that like so many others is regrettably hidebound by our continuing failure to distinguish form from content. Which is to say that our excited focus has been on the site. Partly this is media-driven – do me a Titus Andronicus in a bus station and you can have a photo across three columns. A previously unused site will seem to equal novelty, even if what’s placed there is no more than an arrangement of reupholstered deckchairs on the same old Titanic. What’s deep and culturally urgent about the site-specific is not the site but the specific, which theatre has always struggled with. Prefabricated theatre is always conceived in a blur of generalities. To be specific is to be responsive not just to the site of the work but to its audience, to its social context, to its cultural moment, to the weather. Theatre is made here and now specifically between us, and whatever is not is not worthy of the name.
Showing posts with label improvisation. Show all posts
Showing posts with label improvisation. Show all posts
Tuesday, September 14, 2010
Wednesday, September 8, 2010
20.
24-hour rolling theatre is not a new idea, but as far as I know it’s not been tried for any sustained period. The closest conceptual relation in recent years has probably been Brian Eno’s Civic Recovery Centre, which anyway has only been fleetingly realised, but the presence of actors in the model I’m describing seems to me crucial. Practical obstacles abound so if we have to treat this merely as a thought experiment then, OK, fine, whatever. But see what this does? Everything is improvised, or prepared in the same space that it’s shown and in the same full view. The freighted prestige of the actor within the apparatus of the theatre production is destroyed; the role of the director changes, the role of the writer, the designer, the musician, is folded into the live unit. Nobody mistakes this theatre for a kind of literature. Our current marketing apparatus becomes sublimely redundant. The relationship of the person in the street is not with the individual show, but with theatre itself as a special register of activity, one which simply involves an attentive encounter with others, in a place that’s designed specifically to nurture it.
24-hour rolling theatre is not a new idea, but as far as I know it’s not been tried for any sustained period. The closest conceptual relation in recent years has probably been Brian Eno’s Civic Recovery Centre, which anyway has only been fleetingly realised, but the presence of actors in the model I’m describing seems to me crucial. Practical obstacles abound so if we have to treat this merely as a thought experiment then, OK, fine, whatever. But see what this does? Everything is improvised, or prepared in the same space that it’s shown and in the same full view. The freighted prestige of the actor within the apparatus of the theatre production is destroyed; the role of the director changes, the role of the writer, the designer, the musician, is folded into the live unit. Nobody mistakes this theatre for a kind of literature. Our current marketing apparatus becomes sublimely redundant. The relationship of the person in the street is not with the individual show, but with theatre itself as a special register of activity, one which simply involves an attentive encounter with others, in a place that’s designed specifically to nurture it.
Labels:
actors,
attention,
centres,
division of labour,
improvisation,
marketing,
others,
populism,
prestige,
recovery,
rolling theatre,
sanctuary,
spaces,
strangers,
therapy
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